Автор Владислав Рогалев. Основными его темами являются "Времена года" и "Городская природа".
Фотографии датированы 8 октября 2022 года. Гомель (Беларусь).
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| Вечер в районе завода "Кристалл" в Гомеле |
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| На Новобелицких прудах |
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| На улице Хатаевича |
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| Огоньки возле фонтана у цирка |
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| Спонтанный снимок в микрорайоне "Волотова" |
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| Черепаха в парке "Фестивальный" |
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| Калина красная на улице Гомельской |
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| Берег реки Сож |
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| В парке Румянцевых и Паскевичей |
Gomel (Belarus). October 15, 2019.
— A. F. Rogalev (@Rogvolod1) October 30, 2022
Have time to capture autumn. Chestnut suffering. The bank of the Sozh River. Autumn in the Rumyantsev and Paskevich Park.
Photos by Vladislav Rogalev. pic.twitter.com/0CQnAMqPen
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| Закат над Сельмашевским озером |
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| Уточке всё ещё вольготно в солнечном пруду |
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| Жёлтый наряд белой берёзы |
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| Одинокий пёс. А где же хозяин? |
Из фотоальбома Владислава Рогалева "Гомель (Беларусь). Времена года. Осень". 14 октября 2019 года.
Gomel (Belarus). October 14, 2019. Sunset over the lake. A duck in a sunny pond. Yellow outfit of white birch. A lonely dog. Photos by Vladislav Rogalev. pic.twitter.com/eAAb3746Pr
— A. F. Rogalev (@Rogvolod1) October 30, 2022
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| Гомель. Парк "Фестивальный" |
Мгновения жизни, особенно связанные с природой и запечатлённые на
фотографиях, не менее значимы, важны, интересны, чем событийная жизненная канва.
По крайней мере, фотоэтюды, связанные с природой, транслируют, как правило,
положительную энергию.
Фотоэтюды Владислава Рогалева (Гомель, Беларусь) из
серий «Времена года», «Энергии природы».
Из прогулок по городу. 2 октября 2019 года.
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| К небесным просторам |
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| Гомель. Городские клумбы |
Urban nature. Gomel (Belarus). From Vladislav Rogalev's photo albums. October 2, 2019.
— A. F. Rogalev (@Rogvolod1) October 30, 2022
The photos were taken in Gomel parks. pic.twitter.com/OjoUsjLE6r
Is
it possible to resurrect a dead person? This is available only to Higher
Powers. But even those do it in exceptional cases – to influence the feelings
and consciousness of a large mass of people, to impress them and, accordingly,
to educate.
Such
was the resurrection of Jesus Christ, although it was essentially only
imaginary, temporary – at the level of only the astral body and without any
revival of the physical body.
Practically
dead people cannot be revived, that is, it is impossible to return them to a
full life in a physical body in a dense physical environment.
Even
representatives of the higher worlds cannot do this. And not because for this
you need to rekindle the extinguished fire of life (the verb to resurrect, revive contains the root kresh-/kres- with the original meaning «energy»).
The
fact is that after the silver thread connecting the soul and the physical body
breaks (this is the mechanism of physical death), irreversible processes begin
in the body. It becomes unusable. And for the same soul, a new physical body is
already required. But even in the construction of the soul, and this is a whole
energy-informational structure, qualitative changes are taking place. In
particular, the etheric, astral and (for most people) mental shells cannot be
reused.
The
most important thing is that the death of a person means the end of the life
program. A new program is not compiled instantly, this requires an analysis of
the execution of the previous program. Constructive solutions are also required
for the new program. A person cannot be born an adult, much less the same adult
who died.
A
helpless infant begins life in the physical world of the Earth, whose soul has
a blocked memory of the past incarnation, and she needs to start all over again
– to learn the world, to assimilate concepts, language, norms of life and the
laws of society.
True,
all this is carried out on an already accumulated basis, but the soul does not
know this. Note that the richer and more diverse the previous experience, the
more successful and easier the soul learns everything necessary, and at the
same time its qualitative state changes.
The
soul as a subtle energy structure gets used to the dense physical environment
gradually. To do this, it is placed in a small physical body, which needs to
gradually grow, learn to walk, run, swim, and in the future – also fly.
Overcoming a dense physical environment is not an easy task, and a large
physical body would not cope with it right away.
© A. F. Rogalev. Intellectual esotericism. Gomel: Velagor, 2018.
Siculi (in Latin – siculi). An ancient ethnic group
localized in the eastern part of the island of Sicily.
Sikany (in Latin – sicani). An
ancient people on the island of Sicily, predating the Siculi.
Elimy (in Latin – elymi). An ancient ethnic group that
occupied the western part of the island of Sicily during the Bronze Age and
Classical antiquity.
It
is believed that the appearance of Siculi and Elimy in Sicily occurred around
the XIII century BC.
The
ethnolinguistic affiliation of these ethnic groups is debatable.
Sikany
are most often attributed to the pre-Indo-European population, related to the
Iberians-Ligurs. Their Illyrian origin has also been suggested.
The
Siculi most likely spoke a language related to the Italic languages (a branch
of the Indo-European language family).
There
is not enough data to more or less accurately determine the origin of the Elimy
and the characteristics of their language. There are publications suggesting
the arrival of the Elimy to Sicily from Asia Minor.
Perhaps
it would be more correct to assume not so much about the migration of the Elimy
from Asia Minor, as about the direction of their related ethno-linguistic ties.
The
ethnonyms sikuli and sikany contain the root component sik-, while it was, as can be assumed,
the primary one in the ethnonym sikany
(sik-+ -an-y)...
Ethnonyms from the ancient history of Sicily
© A. F. Rogalev. The ancient world. Ethnoses, ethnonyms. – Gomel: Gomel State University named after Francysk Skoryna, 2021.
The Cantabri were a confederation
of eleven tribal groups living within the Spanish province of Cantabria and
partly in the provinces of Asturias and Castile-Leon, that is, in the northern
part of Spain.
The ethnonym of the Cantabras consists of the components kant- («edge», «end», «border») + -abr, -ibr («Iberians») and means «extreme Iberians», that is, «living away from the main mass of tribal groups».
© A. F. Rogalev. Ethnonymy. Names of ancient peoples. – Gomel: Bark, 2021. – P. 39.
